Death Bell (Gosa) 2008

As I have previously examined with Whispering Corridors (1998), the schoolgirl ghost horror film is a prevalent and perhaps necessary form of Korean horror which contrary to the typical depiction of young woman in the horror genre, presents a vehicle for the representation of Sonyeo, that is to say the ‘sensitivity’ of young girls. What we expect from schoolgirls in horror films, in Hollywood and also in Japan (where the schoolgirl look is a particularly exportable fetish), is precociousness and promiscuity. K-horror dabbles in sexuality but often in more oblique ways, like Memento Mori (1999), which explores the ghostly ramifications of homosexual relationship between two teenage girls and the social alienation that precedes it.

Schoolgirl horror

Not two minutes into Death Bell there is a close-up shot of a young girl’s white panties as her period quickly stains them with blood. Despite all the horrific imagery that follows in the film, this is probably the most shocking of all. Upon viewing this my initial thought was that this film would be more sexual than it’s predecessors and may explore new ground. But ultimately, aside from the high concept generic mash-up of ghostly horror, murder mystery, and torture porn, Death Bell does follow the same beaten path as the Whispering Corridors series and others have before.

The plot is simple, an elite high school class of 20 pupils are tormented by a vicious Saw-like killer who poses them questions and riddles, which if left unanswered or not solved in a timely manner, will result in the gory death of one of their classmates. After a while it becomes evident that the reason behind this carnage stems from the unsolved death of a girl in the school two years prior. During it’s brief and well-paced 85 minute running time, there is no need for much more plot than this and besides the expository first act and denouement the film contents itself with moving on from one horrific set piece to the next.

Lee Beom-su as Teacher Kim

This may sound like a snub but director Yoon Hong-seun, who was also the writer, exhibits a deft handling of the fairly straightforward proceedings. The film is a potent cocktail of memorable horror staples and is edited in a breathless, visceral, and exuberant style which does it many favors. It may be fair to say that the brief and flighty nature of the film allows it to succeed in glossing over a few mistakes or low points that occur here and there although the strong production values and good performances, especially Lee Beom-su (Mr. Gam’s Victory; Au Revoir UFO, both 2004) as the affable and friendly teacher Chang-wook, make up for this.

The film touches on a couple of themes including Korea’s obsession with good academic results but it does not serve as a comprehensive commentary on the state of affairs for education in the nation. The climax inevitably evokes a lot of history and by employing some decidedly Korean melodramatics it reminds us of Korea’s considerable historical trauma without directly referencing it.

Death by washing machine

I would recommend Death Bell to any fan of horror or any general enthusiast of Korean cinema as I believe it has the ability to please both with it’s confident production style and, if not necessarily memorable, its colorful take on the generic territories it occupies. Although some have dubbed this as torture porn (a sub-genre which I despise) I think this film has a little more in common with Battle Royale (2000), although it is nowhere near as original.


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Shifting Modes of Representation in Whispering Corridors - Part I

High school girls are punished in class

Whispering Corridors (Yeogo geodam, 1998) was released during a key time in the modernization of Korean cinema. It came one year after the breakout homegrown melodramas, The Contact (Cheob-sok, 1997) and The Letter (Pyeon ji, 1997) and a year before the first true Korean blockbuster, Shiri (Swiri, 1999). It was one of the early films in the new, prosperous era in Korean cinema, it was also the first horror film to leave a significant mark on the box office. While at this time horror films were similarly gaining traction in Japan, such as the Ringu (The Ring) and Ju-On (The Grudge) series, their Korean counterparts were very specific in their focus, which tended to revolve around teenage girls. Surprisingly, instead of being objects that were overtly sexualized and designed to incite lust, these characters highlighted the sensibility of sonyeo (girls). Choi argues that ‘sensibility’ “provides a conceptual alternative to ‘sexuality’”. Beneath this sensibility evident in Korean horror cinema, she believes that “one must uncover a collective fantasy: a form of female bonding and sexual performance that may or may not be socially sanctioned”. Audiences are given the opportunity to share a similar sensibility beyond their typical demographic. Instead of being drawn in by exploitation and sexual fetishization, they are led to empathize with the protagonists.

“Whispering Corridors… …indicts Korea’s oppressive educational system, and this South Korean modes of capitalistic socialization.”

Sonyeo working to get into college

The film is clearly a critique of the harsh Korean educational system but I think that the same things that point to this also act as metaphors for the larger issue of the whole peninsula’s shared historical trauma. The film is inherently violent, just like Korea’s bloody history, and yet most of the protagonists spend their time on screen internalizing their emotions and avoiding conflict. This contrasts strongly with male-oriented Korean high school films such as Friend (Chingoo, 2001) and Once Upon a Time in High School (Maljukgeori janhoksa, 2004), in which the protagonists constantly react physically and often incite violence. As mentioned above, the Whispering Corridors series as well as Kim Ji-woon’s A Tale of Two Sisters (Janghwa, Hongryeon, 2003) are examples of sonyeo sensibility, where the focus is on “emotional predilections and psychological behavioral dispositions and tendencies”, thus characters do not lash out physically. This style of cinema is well positioned to deal with Korea’s historical trauma. Since the nation’s grief is something that has never fully been resolved and had throughout the 1990s democratization and globalization of Korea been largely swept under the rug, it was a logical move to incorporate these buried anxieties and identity issues in characters that are typically dealing with their own grief which is quietly seething under the surface. Since the 1980s and still to this day, this position has been largely occupied by the post-traumatic males embodied by Park Joong-hun, Sol Kyung-gu and Song Kang-ho in films ranging from Chilsu and Mansu (Chilsu wa Mansu, 1988) to Peppermint Candy (Bakha Satang, 1998) to The Host (Gwoemul, 2006). When Korean cinema branched out to younger audiences in the late 1990s, this was a new way to deal with the nation’s history while also becoming more contemporary and drawing in younger (as well as foreign) audiences.

A young girl look up towards a school on  a dark night

The film starts by very clearly setting out its intent, with a young girl (only visible from behind and below the knees) looking up towards a school on a dark night. This menacing shot indicates someone returning to the scene of a previous trauma. The young girl's trauma is particularly important because of her age, she died young and was thus never allowed to grow old. Her trauma, that turns out to be her suicide, is all that remains of her. Her suicide was brought about by her treatment by the school’s teachers. The first victim is this narrative is an old teacher who feels that the past is about to catch up with her. She is also unable to forget the past and knows that it has come back to haunt her. The young girl embodies Korea and its battered past, or perhaps she could also represent a young victim such as a girl slaughtered during the Gwangju Massacre. Mrs. Park is the older generation which has also been scarred by the past and cannot move forward with these memories permanently etched into their psyches.

The title Whispering Corridors refers to the gossiping girls who roam the schools halls. Perhaps it implies the growing awareness within the minjung (the masses), as they discuss current events and social injustice to the dismay of the authority that tries to eradicate any dissention by scolding the girls for chattering in class.

To be continued...